Images
of God
We
had an opportunity to visit the Abraham Lincoln Presidential Museum in Springfield,
Illinois. It was my first time visiting a presidential museum and my knowledge
about Abraham Lincoln (hereafter called President Lincoln) was rudimentary. I
really appreciated the different media (such as life-like displays;
dramatization; sound and lighting effects) that was used to educate us about
the history of Abraham Lincoln’s life and presidency.
I
stumbled upon a display that depicted “Slavery In America” (see Picture 1). As
I walked into the dimly lit room, I was immersed into the anguish, fear,
distress, horror, helplessness, hate, anger and indifference that characterized
a “slave auction block”. The life-like display aptly depicted the trauma of a
family being sold during an auction. Instinctively, I held my breath as I
observed their “silent” screams. I looked at (what I interpreted to be) the
mother’s agonized and pleading look to her spouse, who looked upon his wife while
their son cried desperately as he (the son) held onto his mother’s dress. The
father’s expression seemed to convey his pain and helplessness while seeming to
also communicate (to his wife) the need for her to be strong and to persevere. All
of them were restrained and were being forcibly carried away by men who wore
angry, hateful or indifferent expressions as they carried on with the business
of the day.
Picture
1: “Slave Auction Block” at the Abraham Lincoln Presidential Museum
Profound
sadness welled up within me as I looked at their pained expressions and
imagined the horror that many African families and individuals endured during
slavery. As I breathed deeply, I went to another display. It effectively
conveyed the history and experience of slavery in America using replicas of
artefacts, photos and newsprint (see Picture 2).
Picture
2: “Slavery in America” display at the Abraham Lincoln Presidential Museum
It
read:
“African
slavery had been a part of American culture since the early colonial period,
and it had grown into an increasingly divisive and social issue in the
following 200 years. It became a moral crisis tied to the economy of the
country. At its most personal level, it was a demeaning and barbaric
institution that destroyed families and lives. Racism was a logical outgrowth
of slavery, as slave owners tried to find moral justification for their
behaviour. The situation for blacks got worse as time went on and even “free”
states passed laws that limited the rights of “free” blacks.
I
stood transfixed as I examined the shackles used to transport or punish slaves;
read notices describing runaway slaves and the rewards that were offered for
them; as well as the advertisements for the grand sale of “real estate and
slaves”. My eyes were then drawn to Gordon’s scars. The captioned image of
Gordon read:
“The
slave, Gordon, was whipped on Christmas Day 1862. Soon after, he escaped from
his master and joined the Union Army to fight for freedom. These scars remained
long after.”
Overwhelmed.
I felt intense sorrow as I looked upon the evil that was inflicted on human
beings. Suddenly, I felt a hand on my shoulder and as I turned a Caucasian
woman spoke to me. Seeing my confusion, she repeated: “I am sorry for what
happened to your ancestors…”. A wave of new emotions emerged. Before she could
finish her sentence, I heard laughter. The woman turned around and retorted to
her companion, “I mean it…”. He responded by chuckling and pointing to
something on the display. I escaped to the safety of the other room, where my
novice director, Cathy Arnold OP, had been observing the dynamic. She provided a
comforting presence. I felt numb, confused, and shocked. An apology? I marvelled
at the vast reactions that “Slavery in America” had triggered: sorrow, empathy
and comedic relief.
Are we not all made in the image and likeness of God? Genesis 1:26-27
confirms this infallible truth. All of creation reflects God and is imbued with
God. Therefore, when we behold creation (in all its expressions), we encounter
God. Similarly, when we encounter God, we also encounter all of creation. Let us
take flowers for example, we understand that there are many varieties of
flowers, indigenous to different places, and of varied sizes, shapes and
colours. We accept that despite their differences, they are all flowers and have the potential to make a beautiful bouquet.
Human beings are also varied expressions of the same beautiful being. We
reflect God and God’s divine creativity. We dishonour God when we fail to
respect the dignity of all human
beings. Slavery is therefore sinful. As Catholics, we are invited to sincerely
confess our sin (with the intention of not repeating it) and to reconcile with
God and with each other.
President
Lincoln is an example of the many persons who have stood up against injustice
over the years. In proclaiming the truth of equality for all, he and so many
others have lost their lives. Did not our beloved Christ and the martyrs
experience the same fate? As I ponder on Jesus’ passion (or martyrdom), I
remember a captivating sculpture of the pieta at St. Thomas the Apostle
Catholic Church (see Picture 3).
Picture 3: The Pieta at St. Thomas the Apostle Catholic Church in Chicago.
The
Blessed Virgin Mary embraces the lifeless body of her son. The inscription
reads: “In the sight of the unwise, they seemed to die. The breviary office for
many martyrs 1914-1918”. Jesus preached a message of love, justice, mercy and
inclusivity. As Christians, we are called to emulate Jesus by being bearers of
radical love, mercy and truth. Persons may argue that slavery happened “so long
ago”. However, it exists in different ways in the many forms of exploitation
and oppression; (such as, trafficking; forced (child) labour; debt bondage or
bonded labour and domestic servitude). Racism, one of the fruits of slavery, is
still rampant today. Unfortunately, I continue to experience racism in the United
States.
Many opportunities
exist to speak truth; stand up against injustice; to be inclusive; to
reconcile; and to be advocates for the vulnerable. How long will the cries of
the oppressed go unheard? As Christians are we not all “compelled to risk our
comfort and privilege to confront the evils of racism”?
Picture
4 and 5: The Cross of New Life by Ernest Caballero
I
believe that the “Cross of New Life” (see Picture 4) depicts the invitation
that Christ is giving to us each day to grow in love, mercy and justice: to behold
the face of God in others; to respect the inherent dignity of all people; and
to faithfully and boldly proclaim (and live) the Gospel. We are all called to embody
and live the Gospel of Love. Picture 5 is a symbolic representation of my decision
to accept Christ’s hand on this journey of faith, to love radically by God’s
grace. I am committed to honour the beautiful image of our God expressed in all
of creation. Will you join me?
