Sunday, May 24, 2015

In the Shaking Of Rugs and Washing Of Windows

Sometimes those who are just a few steps outside of our lived reality can out into words what we cannot because we are too close to it.  I recieved the follwing words the other day from a sister I have known for just under a year and yet somehow she captures what my heart feels like at this very moment from 200 miles away.  She writes:
 
I imagine you are NOT counting the days and yet counting the days in two different ways. I think of all of you often. It is not easy to experience the intensity of grace, personal growth, deep faith sharing, unbridled laughter, spontaneity, companionable silence, and sheer wonderment at it all knowing you each want this life so much, so very much - while still listening carefully for the intersection of your dream and God's - and just say "Goodbye".
No, you will be saying something like, "I am full of deep appreciation for you - for what your/our/my future holds and how it holds us together in this Dominican life. Please God we will continue growing, loving, forgiving, honoring, respecting similarities and making room differences in the compassionate life giving we have done so here." It may not be said in words. It will be said in your glances. In your smiles, in your tears, in the tight anxious silences of "do I go into that or not" moments, in the shaking of rugs and washing of windows.
 
I've come to wonder if this week of cleaning we are about to begin isn't really about cleaning but rather about encountering God and one another through the most ordinary of household chores.  Whenever I clean out something (car, sock drawer, a cabinet etc) I am almost always surpised by something I find.  May we learn to be surpised not so much by what we find but by who we find.
 
 
 
 
 

4 comments:

  1. The image is perfect for all of us as we encounter the divine in the midst of the ordinary. I am mindful that I don't always look forward to those ordinary things of life. Thank you.

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  3. Dear Kelly,
    Best wishes as you begin the next phase of your journey as a Dominican!
    Charlene Moser

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  4. #Reasons to Believe in Jesus


    Reasons to believe Jesus is alive in a new life with God can be found in quotes from two prominent atheists and a biology textbook.
    > Thus the passion of man is the reverse of that of Christ, for man loses himself as man in order that God may be born. But the idea of God is contradictory and we lose ourselves in vain. Man is a useless passion. (Jean-Paul Sartre, Being and Nothingness: A Phenomenological Essay on Ontology, New York: Washington Square Press, p. 784)

    > Among the traditional candidates for comprehensive understanding of the relation of mind to the physical world, I believe the weight of evidence favors some from of neutral monism over the traditional alternatives of materialism, idealism, and dualism. (Thomas Nagel, Mind and Cosmos: Why the Materialist Neo-Darwinian Conception of Nature Is Almost Certainly False, location 69 of 1831)

    > And certain properties of the human brain distinguish our species from all other animals. The human brain is, after all, the only known collection of matter that tries to understand itself. To most biologists, the brain and the mind are one and the same; understand how the brain is organized and how it works, and we’ll understand such mindful functions as abstract thought and feelings. Some philosophers are less comfortable with this mechanistic view of mind, finding Descartes’ concept of a mind-body duality more attractive. (Neil Campbell, Biology, 4th edition, p. 776 )

    Sartre speaks of the "passion of man," not the passion of Christians. He is acknowledging that all religions east and west believe there is a transcendental reality and that perfect fulfillment comes from being united with this reality after we die. He then defines this passion with a reference to Christian doctrine which means he is acknowledging the historical reasons for believing in Jesus. He does not deny God exists. He is only saying the concept of God is contradictory. He then admits that since life ends in the grave, it has no meaning.

    From the title of the book, you can see that Nagel understands that humans are embodied sprits and that the humans soul is spiritual. He says, however, that dualism and idealism are "traditional" alternatives to materialism. Dualism and idealism are just bright ideas from Descartes and Berkeley. The traditional alternative to materialism is monism. According to Thomas Aquinas unity is the transcendental property of being. Campbell does not even grasp the concept of monism. The only theories he grasps are dualism and materialism.

    If all atheists were like Sartre, it would be an obstacle to faith. An important reason to believe in Jesus is that practically all atheists are like Nagel and Campbell, not like Sartre.

    by David Roemer
    347-417-4703
    http://www.newevangelization.info

    ReplyDelete